PDF Why Were Not Emergent: By Two Guys Who Should Be (Faith and Freedom)

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But why are heaven and hell as eternal destinations so routinely marginalized in emergent books? If heaven and hell are real and endure forever, as Jesus believed them to be, they ought to shape everything we do during our short time on earth.

Christians on both sides [speaking of Republicans and Democrats] must be careful that the message of Jesus isn't over-identified with politics. Isn't this why the Religious Right is being chastised sometimes fairly, sometimes unfairly? American Christianity has at times sounded a lot like the platform of the GOP. Emergent leaders need to be careful they do not make the same mistake in the opposite direction. Emergent Christians shouldn't position themselves as the neutral middle ground when their concerns read like talking points of the Democratic National Committee Make no mistake, suffering and brokenness are a result of the fall, but the main problem that needs to be dealt with is human sin and rebellion.

Where pain and brokenness are the main problems, we need to learn to love ourselves.

1. The church has always been counter-cultural

God is no longer a holy God angry with sin, who, in His great mercy, sent His Son to die on our behalf so that divine justice might be satisfied. God becomes a vulnerable lover who opens Himself up to hurt and rejection in order to be with us because we are worth dying for. I have no doubt that this message will find a receptive audience, but it is not the message the apostles proclaimed and for which they died. Christians don't get killed for telling people that God believes in them and suffers like them and can heal their brokenness. They get killed for calling sinners to repentance and proclaiming faith in the crucified Son of God as the only means by which we who were enemies might be reconciled to God.

The book helped me better understand I already had some serious concerns why the emergent church movement is such a danger And our Lord will always raise up men like DeYoung to contend rigorously for the faith, as He has in every age. I once pondered the question of who would succeed the giants who contend for the Truth in our own day and age I wondered what would happen when we begin to lose men like MacArthur, Piper, Mohler, Zacharias, and others.

Well I am now confident that there are young men out there who will step up and fill those places. I look forward to hearing more from Mr.

The Christian Post

Kevin DeYoung. LibraryThing member hnkemp. This is a relatively balanced view of both the pros and cons of the Emerging Church "discussion" currently under-way in the Western world. The authors try to address both the material and those with differing views with respect in their choice of words and tone of the material. This should be a good read for anyone wanting a relatively thorough review of the Emergent movement and what that means for Christian religions.

LibraryThing member brazilnut After reading "Jesus for President", I needed some sound theology to cleanse my palate. Their style is hip, their tone is gentle, and their critique relentless. DeYoung is a pastor, and Kluck is a sportswriter. Together they offer two perspectives on the Emerging or Emergent Church--a movement that at times defies definition "trying to nail jell-o to the wall" is one way it is put in the book. The chapters written by DeYoung are quite theological, while those written by Kluck are personal and anecdotal.

Both authors go out of their way to be fair, and to express areas where they think the Emergents have good points. Their chapters are extensively documented with copious footnotes.

If you are unaware of what the Emergent movement is or represents and considering that the leaders of the movement consistently refuse to define it, I suspect many fall into this category pages will be quite helpful. If you have encountered the movement through the numerous blogs of it's adherents, then the rest of the book will provide you with some thoughtful, biblical analysis and critique.

I highly recommend the reading of this book by Christian leaders and laymen alike. LibraryThing member cabematthews. Does offer a few decent critiques of Emergent and a few bad ones as well , but what they would replace it with is often undesirable. I'm also unconvinced that they understand Emergent that well. Seller Inventory n. New Edition. Book Description Moody Press,U. Language: English. Brand new Book. And here's why--they do life founded upon orthodox beliefs about God, propositional truths about Jesus, and the authority of Scripture.

In Why We're Not Emergent, Kevin and Ted diagnose the emerging church from both a theological and an on-the-street perspective. Provocative yet playful, this book seeks to show you why being emergent isn't the only, or even the best, way to be passionate about Jesus Christ.

Seller Inventory AAS Book Description Moody Publishers. Kevin DeYoung ; Ted Kluck. Publisher: Moody Publishers , This specific ISBN edition is currently not available. View all copies of this ISBN edition:. Synopsis About this title You can be young, passionate about Jesus Christ, surrounded by diversity, engaged in a postmodern world, reared in evangelicalism, and not be an emergent Christian. Buy New Learn more about this copy. Customers who bought this item also bought. Stock Image. They all emphasized salvation as the future hope that sustains us now.

Yes, the Kingdom had already broken in. Yes, they wanted to live differently now.

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But, they only survived and thrived because they remembered the future —salvation as their future, eternal hope. Now, it is possible, I suppose, that all of these godly women, living pre -Enlightenment, could have all gotten it wrong all the time. The EC folks insist that salvation as eternal life later and not only or primarily as eternal life now, is modern.


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That is, it started in the s with the Enlightenment. Someone should tell the female martyrs of the first and second centuries, like Perpetua, that they were impacted by a movement that did not start for another 1, years! Someone should tell the desert mothers of the second through fourth centuries that they were influenced by a movement that did not start for another 1, years! Someone should tell the women of the Reformation that they were infected by a movement that did not start for another years!

Granted, some of these African American believers lived after the Enlightenment though some lived before it.

However, historically there is no evidence that enslaved African American Christians had any exposure to Enlightenment thinking. But guess what? These non-Enlightenment African American believers highlighted salvation as a future eternal hope. In letter after letter, in journal entry after journal entry, in martyrdom report after report, in repeated conversion narratives, in repeated slave narratives—in other words—everywhere, suffering women and African Americans looked to their future eternal salvation as their only hope to survive and be sustained through the horrible abuse they were enduring.

The leadership of the Emergent Church is predominantly lily white, upper class, affluent, well-to-do, country-club-like, and male. In terms of their experience of life, they have had it made in the shade. They have lived the good life. Well, historically it is hardly modern.

And personally, experientially—it is hardly shallow.

2. It’s actually strange to ask non-Christians to hold Christian values

Instead, for the oppressed, the suffering, and the persecuted it is pre-modern and it is deep. It has always been salvation later and the strength to live for Christ now in light of the future hope. Take some time to read the plethora of primary sources where pre-modern, non-Enlightenment Christians clung to the biblical view of salvation as an eternal future that gives hope for today. So perhaps when you mix one part life-of-ease and one part historical-inaccuracy and one part diminishing-original-sin.

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But let the yeast of suffering and history infiltrate that mix, and your cake crumbles. Applying Church History to Ministry What has motivated my twenty-five-year study of church history? My passion for relating truth to life.